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The Religion with No Name · source record · paper

Psychedelics, Eleusis, and the Invention of Religious Experience

Mosurinjohn, Sharday; Ascough, Richard · 2026

AI-verified citationSRC-MOSURINJOHN-2026
identifier / locator
Psychedelic Medicine 4(1): 35–44. DOI: 10.1177/28314425251361835 (online 2026-02-19 per Crossref)
url
https://doi.org/10.1177/28314425251361835
verification note
DOI, journal, volume/issue, pages, and full structured abstract verified via the Crossref API 2026-08-25. The intake brief dates an online-first version to mid-2025; Crossref records online publication 2026-02-19 — six days after the Antonopoulos paper — and whether the article engages that experiment is unverified (full text paywalled).
reliability notes
  • The strongest scholarly countercase since the book: identifies the genre's core move — claims plus mild circumstantial evidence rhetorically solidified into 'fact,' on which each next round of conjecture is built ('evidentiary mirages').
  • Its further theses (the history as 'pseudo-history' and 'a kind of religious fundamentalism') concern modern legitimation politics, not the archaeological truth of the kykeon recipe; tagged separately and given no evidential weight on the ancient claims.

Evidence drawn from this source

Undermines· moderateTIK-E019

Mosurinjohn & Ascough: the genre's inferential laundering, named

what the source states
The article "corrects an idea in psychedelic science and culture that the ancient Eleusynian Mysteries used psychedelics," identifying in the Road-to-Eleusis-to-Immortality-Key literature "a pattern of presenting claims, followed by mild circumstantial evidence, rhetorically solidifying the interpretation of this evidence into a 'fact,' on which is built each subsequent round of conjecture" — the pursuit of "evidentiary mirages" — and argues contemporary psychedelic practice should not derive legitimacy from this history, which it calls a pseudo-history amounting to "a kind of religious fundamentalism."
what we infer
The methodological criticism is almost tailor-made for this project and is adopted as a discipline on every rung: possibility must not be rhetorically promoted into fact and then load-borne. Their stronger ideological theses concern modern legitimation politics, not the contents of a fourth-century BCE cup, and are tagged as such with no evidential weight on the ancient claims. Their verdict is also not simply substituted for the ledger's: after the 2026 chemistry and with Mas Castellar on the record, "psychedelic Eleusis" is a testable hypothesis with circumstantial support, not a bare invention.
limitations
  • Characterized from the published abstract; the full argument was not readable at import.
  • Published within days of the 2026 hydrolysis paper (Crossref online 2026-02-19 vs. 2026-02-13); whether it engages that result is unverified.